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>I feel like you've ignored practically all of my responses to you.

Sort of. I'm ignoring the parts that are building on others. The problem is we disagree on fundamental principles.

As best I understand it, the basis of your argument is that white men have set society's expectations, so they have all the responsibility.

As best I understand it, the basis of my argument is that everyone in society (unevenly) sets society's expectations, so they all (unevenly) share responsibility.

There's no way to reconcile those two.

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If you want comments on specific points I'll make some, but please realize everything after this line is much less important than what's above it.

>Are you talking about a hypothetical female CEO (or something similar)? Already addressed.

Sorry, I got confused by your CEO argument because you suddenly mentioned harassment by women, that was me reading too fast, sorry. But now I'm more confused. You say the female CEO is responsible, then you keep repeating that no women are responsible.

When it comes to a woman walking down the street, I keep largely ignoring it because someone walking down the street has no particular power. A non-harassing man calling them out is also at risk of being stalked and jumped.

>But I'll also ask you: do you think men are frequently retaliated against for speaking up about the harassment of women? Is this really something I should have to find evidence to dispel?

Probably not, but that's because nobody reports the harassment of others to the extent that they should. The victims have to file, and then they get retaliated against.

Victims get punished for reporting harassment, and that's terrible, and that's mostly women, but it has absolutely nothing to do with a discussion of how everyone around the harassment should act. Because in a group of 20 people, even if all the women get harassed once, they're the bystander 90% of the time.

>Women are punished heavily for reporting harassment, as the EEOC charge statistics show.

I don't think you have shown sufficient evidence that women reporting the harassment of others are punished heavily, and also that they are disproportionately punished compared to men.

I seriously have no idea if men are punished as much. I want to know. I would expect a slight bias but for all I know men are 50x as able to report harassment without being retaliated against. But it needs evidence.




> As best I understand it, the basis of your argument is that white men have set society's expectations, so they have all the responsibility.

> As best I understand it, the basis of my argument is that everyone in society (unevenly) sets society's expectations, so they all (unevenly) share responsibility.

> There's no way to reconcile those two.

Sure there is: one of us is wrong :). I'm happy to focus on this part if you like, but I'll do so at the end.

===

> "CEO Stuff"

There are different levels of responsibility and accountability. A CEO, male or female, has legal obligations. Your argument is that women with means have a moral obligation to stop harassment if there is little or no risk to them, otherwise they're complicit. Moral obligations are different than legal obligations for many reasons, but specifically in our discussion, a moral obligation implies responsibility for the situation. I think you agree because you argue that women who don't stop harassment in these cases are "part of the problem". I disagree entirely. Nothing a woman could do would make them "part of the problem", because the problem is male behavior. By definition, women are excluded.

>> But I'll also ask you: do you think men are frequently retaliated against for speaking up about the harassment of women? Is this really something I should have to find evidence to dispel?

> Probably not, but that's because nobody reports the harassment of others to the extent that they should. The victims have to file, and then they get retaliated against.

> I don't think you have shown sufficient evidence that women reporting the harassment of others are punished heavily, and also that they are disproportionately punished compared to men.

> I seriously have no idea if men are punished as much. I want to know. I would expect a slight bias but for all I know men are 50x as able to report harassment without being retaliated against. But it needs evidence.

There is tons and tons of evidence showing that sexual harassment is primarily a problem with men sexually harassing women. This article is well cited: http://www.nwlc.org/resource/fatima-goss-graves-testifies-ee.... Some choice bits:

* Women account for over 82% of sexual harassment charges that make it to the EEOC

* 1 in 4 women have experienced sexual harassment in the workplace (at least once).

* Of those 18 million women, 70% of them did not report it.

* In contrast, 1 in 10 men have experienced sexual harassment in the workplace.

* Two-thirds of [low-wage] women workers felt they would face negative repercussions if they complained about or reported sexual harassment from management.

* 46 percent [low-wage] felt there would be negative repercussions if they complained about or reported sexual harassment from co-workers.

* 70 percent [low-wage] felt there would be negative repercussions if they complained about or reported sexual harassment from customers.

* A significant majority of women workers felt they would experience negative consequences, including financial loss, public humiliation, or job termination if they tried to report sexual harassment from management and customers.

Additionally, although not perfectly topical, this article finds that "62 percent of [military] women who reported an assault said they experienced retaliation": http://www.nwlc.org/press-release/dod-report-shows-continued...

Granted these aren't stats about men or women experiencing retaliation in your cooked up, mythical scenario. But if you're going to ignore all these statistics because your friendly neighborhood feminist ally (that's me) couldn't dig up exactly the stat you wanted, you're planting your head firmly and deeply in the sand.

===

> Victims get punished for reporting harassment, and that's terrible, and that's mostly women, but it has absolutely nothing to do with a discussion of how everyone around the harassment should act. Because in a group of 20 people, even if all the women get harassed once, they're the bystander 90% of the time.

I feel like this is the crux of our argument. You believe "bystanders", male or not, are obligated to step in and stop harassment according to their relative power. They're not; women are not obligated to do this. It's not their fault someone is being harassed, they're not responsible for the patriarchy. Women are retaliated against heavily, and they already start at a disadvantage. They are under no obligation to subject themselves to further, disproportionate hardship to fix a problem they have nothing to do with.

I've made several points in that paragraph, and I'm interested which ones you disagree with:

* Do you disagree that it's not women's fault someone is being harassed?

* Do you disagree that women are not responsible for the patriarchy?

* Do you disagree that women are far more likely to suffer the effects of retaliation compared to men, because they're far more likely to experience harassment?

* Do you disagree that women start from a point of disadvantage compared to men, and therefore are not obligated to spend their hard-won resources fixing a problem that isn't their fault and that has already disadvantaged them, especially when they can't guarantee that something bad won't happen to them?

I might be biased, but I find it hard to disagree with any of those points.

===

OK, now I'm ready to talk about even vs. uneven responsibility.

Your argument hinges on the idea that if you can do something, anything, about a problem, at little to no risk to yourself, you have a moral obligation to do so. In this instance, even though women may not be able to do as much as men about harassment, the fact that they can do something morally obligates them. I have multiple counterarguments.

1. Having the means to solve a problem in no way morally obligates you to do something about it. I have something like $5,000 in a savings account. With that money, I could buy a lot of soup for hungry people. I am under no moral obligation to do this. Very few people in society think this, because while hunger persists, almost everyone else has savings. There are multiple problems I can work on with this money. Why should I spend it on soup when I could donate it to mosquito nets? Why should women use their resources against sexual harassment when they could put it towards reproductive rights, or a new set of tires for their car, or whatever they want because it's their money?

2. No one is morally obligated to solve a problem for which they are not responsible. I am not obligated to try and stop ISIS, for example. I bear no responsibility for ISIS' actions. Could I do something? Sure. I could donate to a charity. I could fly to Baghdad and sign up as a resistance fighter (would they say no? I don't know). The fact that I am doing nothing does not make me "part of the problem". Why does bad behavior on ISIS' part constitute some kind of obligation to stop them on mine? Why am I a part of the ISIS problem in your eyes because I'm not on a plane to Baghdad right now?

3. You can never fully ascertain risk, especially in these circumstances. We're not talking about a moon landing here, we're talking about volatile, unpredictable human behavior. This isn't hypothetical; women sometimes experience violent repercussions when confronting harassment. Therefore, a major pillar of your argument ("at little to no risk to yourself") falls.

4. It is grossly entitled for a system that oppresses women to ask women for support so it can stop oppressing them, labeling them as "part of the problem" if they refuse.

5. Given the current situation, which simplified could be characterized as men having $10,000 to solve a problem and Women have $7,500 to solve a problem because the problem has already cost women $2,500, why are women obligated to spend any money at all to fix the problem? Hasn't the problem cost them enough already?


>There is tons and tons of evidence showing that sexual harassment is primarily a problem with men sexually harassing women.

Yep, never disagreed with that.

>Granted these aren't stats about men or women experiencing retaliation in your cooked up, mythical scenario.

What??? My scenario is "men harasses woman, someone else sees". Your stats are impeccable, but they are about victims reporting, and that is totally unrelated to my argument.

===

I'll leave the middle part for last.

===

> 1. Having the means to solve a problem in no way morally obligates you to do something about it. I have something like $5,000 in a savings account.

This is a reasonable point. I may or may not accept it entirely, but it's entirely valid.

>2. No one is morally obligated to solve a problem for which they are not responsible.

Yep, I agree here, the question is about how to define 'responsible'.

>3. You can never fully ascertain risk, especially in these circumstances.

Agreed that you can never be sure. This applies to everyone so it doesn't change my argument at all. It just changes where you draw lines, not if you draw lines.

>4. It is grossly entitled for a system that oppresses women to ask women for support so it can stop oppressing them, labeling them as "part of the problem" if they refuse.

It's entitled to do this to anyone who is not a harasser, but someone's gotta explain that it's not okay.

>5. Given the current situation, which simplified could be characterized as men having $10,000 to solve a problem and Women have $7,500 to solve a problem because the problem has already cost women $2,500, why are women obligated to spend any money at all to fix the problem? Hasn't the problem cost them enough already?

This hits right at the core of how you and I disagree. I don't think unfair treatment should come before moral obligations. Moral obligations are there no matter how you've been treated.

But perhaps you say the obligation is for the rich to help first. That is totally valid! White straight guy has to help the most, because he had it easy. I can get behind that! But then Man Z, who only has $300 because life screwed him over, I don't think he's more obligated to help than the woman with $7,500 is.

===

Now your bullet points.

* Do you disagree that it's not women's fault someone is being harassed?

Depends on what 'fault' means. They have no direct fault, they share in societal fault.

* Do you disagree that women are not responsible for the patriarchy?

Women are partially responsible for the patriarchy. They are not slave caste. They are mistreated and much of their rightful power is stolen from them, but not all of it.

* Do you disagree that women are far more likely to suffer the effects of retaliation compared to men, because they're far more likely to experience harassment?

I agree that women are far more likely to suffer retaliation because they experience more harassment. However I am not convinced about retaliation unrelated to self-reporting. In particular I am not convinced that women trying to fix societal flaws are far more likely to suffer retaliation than men.

In other words, I'm not sure the problem goes beyond "people are really shitty to victims".

* Do you disagree that women start from a point of disadvantage compared to men, and therefore are not obligated to spend their hard-won resources fixing a problem that isn't their fault and that has already disadvantaged them, especially when they can't guarantee that something bad won't happen to them?

Hoo boy. I'm going to split this one up.

> women start from a point of disadvantage compared to men

Yes.

> therefore are not obligated

Disagree.

>a problem that isn't their fault

Same for non-harassing men.

>and that has already disadvantaged them

This is true, this sucks.

>especially when they can't guarantee that something bad won't happen to them

For trying to change society's standards? This is technically correct, but this applies to men too, and is totally unrelated to the retaliation inflicted upon victims.

===

So in summary:

Some men harass women.

These men and only these men are directly responsible.

In a broader sense, the patriarchy is indirectly responsible.

The patriarchy gives disproportionate power to men, but it is made of up men and women. It is the current form of society. Everyone contributes.

There are many reasons men have more blame. But they do not have all of it.

Men do not directly pass on the secrets of harassment to other men, out of sight of women. It is a problem that is owned by the entire patriarchy, and the entire patriarchy is owned by everyone.


>> Granted these aren't stats about men or women experiencing retaliation in your cooked up, mythical scenario.

> What??? My scenario is "men harasses woman, someone else sees". Your stats are impeccable, but they are about victims reporting, and that is totally unrelated to my argument.

You've yet to explain why the third-party thing is important.

=== I'll leave the middle part for last. ===

>> 2. No one is morally obligated to solve a problem for which they are not responsible.

> Yep, I agree here, the question is about how to define 'responsible'.

Well google dictionary defines responsible as: "being the primary cause of something and so able to be blamed or credited for it".

>> 3. You can never fully ascertain risk, especially in these circumstances.

> Agreed that you can never be sure. This applies to everyone so it doesn't change my argument at all. It just changes where you draw lines, not if you draw lines.

This isn't merely a theoretical argument. When a woman steps in to stop harassment, there is a real threat of violence. There's no way to reasonably determine what the amount of risk is. Even if the woman reports the episode after the fact, there is always a chance of retaliation, either by the harasser or by the reporting woman's boss, or by prospective employers because she's been blacklisted. It's critical to understand that because of this, your scenario does not exist.

>> 4. It is grossly entitled for a system that oppresses women to ask women for support so it can stop oppressing them, labeling them as "part of the problem" if they refuse.

> It's entitled to do this to anyone who is not a harasser, but someone's gotta explain that it's not okay.

There are two issues with the argument you're making here:

1. The system oppresses women so it's unfair. The system doesn't oppress men (OK you can make a gender roles argument, but let's stipulate for now), in fact, white men built this system, so it's fair.

2. The issue with your argument that you make here is your phrase "to do". Women don't control the patriarchy, they can't direct society to force white men to police themselves. They obviously can't, because it's not happening. You're implying equality between white men and women when you say, "it's entitled to do this to anyone". It isn't, because women aren't responsible for the patriarchy, rape culture, and so on.

>> 5. Given the current situation, which simplified could be characterized as men having $10,000 to solve a problem and Women have $7,500 to solve a problem because the problem has already cost women $2,500, why are women obligated to spend any money at all to fix the problem? Hasn't the problem cost them enough already?

> This hits right at the core of how you and I disagree. I don't think unfair treatment should come before moral obligations. Moral obligations are there no matter how you've been treated.

I vehemently disagree with this. I have no obligation to treat someone who beats me with respect, for example. Or if I'm married and my partner cheats on me, my moral obligations change significantly. Do you disagree?

> But perhaps you say the obligation is for the rich to help first. That is totally valid! White straight guy has to help the most, because he had it easy. I can get behind that! But then Man Z, who only has $300 because life screwed him over, I don't think he's more obligated to help than the woman with $7,500 is.

This is where the analogy, like all analogies, breaks down. In the patriarchy, we deal in the currency of privilege, and privilege is relative. If a man has $300, there's a comparable woman with $225.

===

Now your bullet points.

>> * Do you disagree that it's not women's fault someone is being harassed?

> Depends on what 'fault' means. They have no direct fault, they share in societal fault.

I more or less mean "responsibility", which again is "being the primary cause of something". Therefore, even if I buy into the idea of societal fault (which I don't), women clearly have no responsibility for this. They're obviously not the primary cause of the patriarchy.

>> * Do you disagree that women are not responsible for the patriarchy?

> Women are partially responsible for the patriarchy. They are not slave-caste.

I actually feel like this is the root of our disagreement. Let's use actual slaves as an analogy. There were free blacks in the US during slavery. Did they bear any responsibility for slavery? Your argument says that they did, even if it's a small amount, because they had at least some power. But, of course, this is ridiculous. They didn't create slavery, and given its druthers, slavery would oppress them (if it hadn't already). Same thing goes for the patriarchy.

The oppressed are never responsible for the system that oppresses them. How could that even be the case?

It seems like you're implying that the patriarchy is a problem that affects us all and we're all in it together to dismantle it. But that's incorrect. The patriarchy was created by white men, and it benefits 1/3 of the population while oppressing the rest. The oppressed are not responsible for the system that oppresses them, therefore it's morally incumbent on those who benefit from the oppressive system to fix it.

>> * Do you disagree that women are far more likely to suffer the effects of retaliation compared to men, because they're far more likely to experience harassment?

> I agree that women are far more likely to suffer retaliation because they experience more harassment. However I am not convinced about retaliation unrelated to self-reporting. In particular I am not convinced that women trying to fix societal flaws are far more likely to suffer retaliation than men.

Again you've yet to explain why third-party is important. I will also clarify and say that regardless on the retaliation risk to men and women, men bear responsibility because it's our system, and because we know for a fact that women experience high levels of retaliation.

===

I'm not gonna quote all the junk for the last point and the final section, because HN isn't really equipped for these kinds of discussions. What I will say is that it boils down to this:

Women are not members of the patriarchy, any more than blacks were members of slavery, or any other oppressed group is a member of the system that oppresses them. Even if you argue that contemporary white men did not create the patriarchy, white men are the only ones that benefit from it. You cannot morally obligate the oppressed to fix the system that oppresses them. The only group left is the group unoppressed, and that's white men. This is why all men are responsible, and no women are responsible.


Well thanks for the conversation. I think we're pretty close done at this point though. Sad that we haven't resolved much of the disagreement.

I don't think the current system is comparable to slavery. Slaves in the US really had next to zero power. They were not part of the same society. The oppressed groups today do have some power. You could say we're halfway to fixing the problem. It's terrible but it's less terrible.

I just think you're wrong to view it in black and white terms. There are people in privileged groups that have been treated terribly anyway. There are people in oppressed groups with massive power. There are (not common enough) privileged people that work extremely hard to make things more fair. There are (rare) oppressed people that work extremely hard to perpetuate oppression. There are certain groups of men that have far less privilege than certain groups of women, because of other factors like race and orientation.

>You cannot morally obligate the oppressed to fix the system that oppresses them.

I obligate anyone that perpetuates oppression.

Straight white men have the most obligation to fix things, but if they all ceased to exist one day there wouldn't be a single type of oppression fixed. Sexism, racism, everything else would still be there.




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