(We've apparently maxed out the threaded comments system..so I'll respond to your response below here)
"Simulationism is completely irrelevant.
Reality is defined as what our senses permit us to perceive, any other definition is not productive. Honestly rejecting it is insanity If we are in a simulation then sandwiches are real if the simulation presents sandwiches to our senses. The simulation, if we live in one, does present sandwiches to us, but it presents absolutely no evidence for karma.
Why do you believe in karma more than leprechauns? Or karma instead of anti-karma? The supposed simulation presents equally little evidence for either."
First - I wonder why you get to define reality as the sum of our sensory experiences? Seems to me our senses fail us often. A simple example - I wonder have you ever done mushrooms? Your senses can give you lots of interesting data at times. So I'd challenge the notion that our senses are the sole possible basis for describing what is "real"
But note the weaknesses of my claim - I allow for the possibility of karma, where you do not. I was challenging your certainty about its nonexistence. Nothing more.
And on that front, the simulation argument is totally relevant, because it attacks the certainty of any of your claims about what is real. Ask Mario or Luigi what's real and their answers won't line up with what you and I think is real. And if we are, in fact, in a simulation, there isn't much that separates us from either of them.
Do I believe leprechauns are as common here on Earth as sandwiches? No. Might there exist a Planet Leprechaun somewhere in the cosmos? Sure. Again, absence of evidence is not evidence of absence.
Do I believe karma could be real? Sure. Do I know it to be real? No. But neither can you know that it's not. There is, if you're honest and rigorous, very little that we can be truly certain of. And this is a good thing - because it keeps our minds open to possibilities. (Which might be worth trying?)
> So, in the sense that you "allow for the possibility of the reality" of karma, do you similarly "allow for the possibility of the reality" of unicorns? Yes? No?
Care to answer that?
Although I technically permit the possibility of either, in the sense that I recognize the limitations of knowledge, I nevertheless reject both in practice. Do you? Are they on equal footing?
A rational adult rejects childish fairytale creatures, and a rational adult similarly rejects karma.
If they are are equal footing, then all you are doing is obnoxiously injecting epistemology into a casual conversation. Do you do this every time somebody mentions that something doesn't exist, or just when you catch the whiff of religion?
"Simulationism is completely irrelevant. Reality is defined as what our senses permit us to perceive, any other definition is not productive. Honestly rejecting it is insanity If we are in a simulation then sandwiches are real if the simulation presents sandwiches to our senses. The simulation, if we live in one, does present sandwiches to us, but it presents absolutely no evidence for karma. Why do you believe in karma more than leprechauns? Or karma instead of anti-karma? The supposed simulation presents equally little evidence for either."
First - I wonder why you get to define reality as the sum of our sensory experiences? Seems to me our senses fail us often. A simple example - I wonder have you ever done mushrooms? Your senses can give you lots of interesting data at times. So I'd challenge the notion that our senses are the sole possible basis for describing what is "real"
But note the weaknesses of my claim - I allow for the possibility of karma, where you do not. I was challenging your certainty about its nonexistence. Nothing more.
And on that front, the simulation argument is totally relevant, because it attacks the certainty of any of your claims about what is real. Ask Mario or Luigi what's real and their answers won't line up with what you and I think is real. And if we are, in fact, in a simulation, there isn't much that separates us from either of them.
Do I believe leprechauns are as common here on Earth as sandwiches? No. Might there exist a Planet Leprechaun somewhere in the cosmos? Sure. Again, absence of evidence is not evidence of absence.
Do I believe karma could be real? Sure. Do I know it to be real? No. But neither can you know that it's not. There is, if you're honest and rigorous, very little that we can be truly certain of. And this is a good thing - because it keeps our minds open to possibilities. (Which might be worth trying?)