> The impact on their server is barely anything. Itty bitty fractions of a penny. So the amount we need to respect their wishes specifically for burden reasons is negligible.
I don't think you can amortize "burden" across the number of consumers like that. If you want to take that approach, then you also seem to be arguing that the more people who see you in public, the less your likeness is worth--but I think empirically the opposite is true.
> Control over your own likeness is not "burden", but it's important too, and in this situation I would say it's orders of magnitude more impactful and important than the server costs of a few seconds of viewing.
But, why? If the marginal cost of someone taking a picture of you is next to nothing, why is control over that more impactful and important than server costs, for the same duration of viewing? If the marginal burden of someone viewing your likeness is approximately 0, and you're weighting the producer's preferences by that marginal cost (below), does that also not imply that the more people who see your likeness, the less your wish for control over your own likeness matters?
> The reason they set it up is not for selfies, so I think the marginal cost of selfies is the right metric. But even if we look at total burden to set up the system, that's divided over a ton of users, so the person taking a selfie is still looking at a minuscule fraction of it.
Again, I think this is the wrong way of weighting it. I think the preferences in general are an indivisible quantity, and the same regardless of the number of people must decide whether or not to respect those preferences. It's a preference, and each potential consumer must decide for themselves whether or not to respect those preferences. Having more consumers does not "cheapen" the weight of a producer's preferences for the next marginal consumer.
A model in which you weight preferences by marginal burden subsequently cheapens all preferences based on the number of potential consumers of the thing you're sharing. This makes no sense, and empirically--as in the case of "control over your own likeness"--more consumers seems to make that preference even more important. By amortizing the weight of preferences across the pool of potential consumers, you're essentially arguing that if your likeness were to be made available to everyone, for free, your own preferences regarding control of your likeness would become irrelevant.
I don't necessarily think that all preferences are equal, but I also bias towards weighing everyone's preferences as worth respecting, unless there's a compelling reason to assign more or less weight to those preferences. For example, when preferences are legally protected or morally aligned, I tend to weight them more; while preferences that are simply asinine or I consider to be immoral are similarly downweighted. I don't feel like this is a radical viewpoint, though?
Use of likeness does not have a negligible marginal cost. Every use matters. So I don't think my argument breaks down the way you're suggesting.
> I don't necessarily think that all preferences are equal, but I also bias towards weighing everyone's preferences as worth respecting, unless there's a compelling reason to assign more or less weight to those preferences. For example, when preferences are legally protected or morally aligned, I tend to weight them more; while preferences that are simply asinine or I consider to be immoral are similarly downweighted. I don't feel like this is a radical viewpoint, though?
When there is a public broadcast, I think the right to watch it should automatically be bundled with the right to take pictures of it. At least as far as the rights of the entity making the broadcast go. So I do find the disconnect somewhat asinine. And when someone is just showing me factual content, I don't particularly care about their preferences as a default, just their burden.
> Use of likeness does not have a negligible marginal cost. Every use matters. So I don't think my argument breaks down the way you're suggesting.
But now you're just making an arbitrary distinction? That seems suspicious.
> When there is a public broadcast, I think the right to watch it should automatically be bundled with the right to take pictures of it.
You might, but there are numerous cases where this is illegal, which means the legal system disagrees with you. You might disagree with the legal system, but that does not give you the right to disregard it.
> And when someone is just showing me factual content, I don't particularly care about their preferences as a default, just their burden.
Your likeness is also "just factual content", so by this logic, no one should care about any of your preferences regarding it. Your only way to resolve this contradiction is apparently to arbitrarily define the things where you think preferences should matter as "not having marginal cost".
The only thing you've made clear with this line of reasoning is that you feel free to disregard anyone's preferences if they're inconvenient to you.
> But now you're just making an arbitrary distinction? That seems suspicious.
Maybe? I don't think it's very arbitrary.
> You might, but there are numerous cases where this is illegal, which means the legal system disagrees with you.
Situations like what? Time-shifting is very well established as legal.
> Your likeness is also "just factual content",
No it's not. There are moral rights and privacy rights involved.
> Your only way to resolve this contradiction is apparently to arbitrarily define the things where you think preferences should matter as "not having marginal cost".
I said it does have marginal cost. After you brought up how a server request in this situation pretty much doesn't.
> The only thing you've made clear with this line of reasoning is that you feel free to disregard anyone's preferences if they're inconvenient to you.
It's hard for me to believe you wrote this description of my argument in good faith. I have never even looked at these cameras, and if someone else's right to their own likeness got in the way of my own projects I would respect that right a lot. My own convenience has absolutely nothing to do with my argument. This is all about principles.
I don't think you can amortize "burden" across the number of consumers like that. If you want to take that approach, then you also seem to be arguing that the more people who see you in public, the less your likeness is worth--but I think empirically the opposite is true.
> Control over your own likeness is not "burden", but it's important too, and in this situation I would say it's orders of magnitude more impactful and important than the server costs of a few seconds of viewing.
But, why? If the marginal cost of someone taking a picture of you is next to nothing, why is control over that more impactful and important than server costs, for the same duration of viewing? If the marginal burden of someone viewing your likeness is approximately 0, and you're weighting the producer's preferences by that marginal cost (below), does that also not imply that the more people who see your likeness, the less your wish for control over your own likeness matters?
> The reason they set it up is not for selfies, so I think the marginal cost of selfies is the right metric. But even if we look at total burden to set up the system, that's divided over a ton of users, so the person taking a selfie is still looking at a minuscule fraction of it.
Again, I think this is the wrong way of weighting it. I think the preferences in general are an indivisible quantity, and the same regardless of the number of people must decide whether or not to respect those preferences. It's a preference, and each potential consumer must decide for themselves whether or not to respect those preferences. Having more consumers does not "cheapen" the weight of a producer's preferences for the next marginal consumer.
A model in which you weight preferences by marginal burden subsequently cheapens all preferences based on the number of potential consumers of the thing you're sharing. This makes no sense, and empirically--as in the case of "control over your own likeness"--more consumers seems to make that preference even more important. By amortizing the weight of preferences across the pool of potential consumers, you're essentially arguing that if your likeness were to be made available to everyone, for free, your own preferences regarding control of your likeness would become irrelevant.
I don't necessarily think that all preferences are equal, but I also bias towards weighing everyone's preferences as worth respecting, unless there's a compelling reason to assign more or less weight to those preferences. For example, when preferences are legally protected or morally aligned, I tend to weight them more; while preferences that are simply asinine or I consider to be immoral are similarly downweighted. I don't feel like this is a radical viewpoint, though?