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> The religion had nothing to do with it.

I would disagree with it.

Imagine if, Islam was opposing to the idea of science, as the largest religion of that area (which not only included Iran, but many others), what would happen? Science would have been abolished, stopped immediately. Instead, Islam encouraged people to learn more science, even greek philosophers work was translated by hiring Christian people.

On the other hand, economic and political prosperity after conquering many places helped people to calm down and focus on science, helping other people, coming up with solutions for different issues.

I think Islam had direct impact to the science of that era.



> Imagine if, Islam was opposing to the idea of science, as the largest religion of that area (which not only included Iran, but many others), what would happen?

We don't have to imagine. A shunning of empiricism and natural philosophy is one of the reasons the Islamic Golden Age came to an end. Islam as a religion was never a monolith, and like in Christianity some movements embrace science more than others, and their rise and fall in prominence is reflected in the society.


Is it actually causational though? Or did the golden age come to an end, and the academics were ousted from power as a result?


Traditionally the age is considered to have come to an end with the Mongol Siege of Baghdad, wherein the invaders sacked the city. Baghdad was the center of learning, and the fact that scholars from all around the empire (including non-Arab, and even non-Muslim) were able to travel to and, more importantly, find institutional support in Baghdad was one of the main drivers behind the age.

But institutional support had already begun to wane as a consequence of a theological shift in Arabic Islam from Mu'tazilism to Ash'arism. Ash'arism is often described as pro-rationalism, but compared to Mu'tazilism it was a significant regression, especially in terms of the motivation for official, institutional support for the study of natural philosophy. Despite the sacking, Baghdad recovered relatively quickly, but institutional support for natural philosophy never did recover.

Work in mathematics, medicine, and natural philosophy in the Islamic world didn't end. But it found much less support, and often came from the periphery, further away from the now more theologically conservative Arab world, and fragmented. Proximity is everything, especially before the age of telecommunications. There were no fewer geniuses in the Islamic world, but now they were cut off from each other. It's much like the Dark Ages in Europe--there was no shortage of smart people doing smart things, but they lost networking benefits and enjoyed less patronage.


> Imagine if, Islam was opposing to the idea of science

Are you suggesting the biggest contribution was not getting in the way? I wouldn't call it a contribution.

> economic and political prosperity after conquering many places

That happened despite the invasion, not because of it. Iran was well prosperous before that and the fall of Persian empires eventually cleared the way for a destructive Mongol invasion which Iranians had held back for a long time before.


An invasion in the 7th century paved the way for the Mongol invasions over 500 years later? That’s incredible reasoning.


> Science would have been abolished, stopped immediately

Most invaders in history did not violently impose their own philosphies and idealogies on day 1. Generally you let the conquered people keep their philosophy and religions to a big extent until the population has adopted it naturally through softer means, Islam specifically has a few verses around tolerance for "people of the book". Islam for example puts higher taxes on the non-muslims and people will then naturally gravitate towards Islam. Once the population has islamized to a higher percentage the islamic ideology will be implemented more deeply.


The tax on non-Muslims was not always higher, sometimes it was lower as well.




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