White people are the ones who control “mainstream culture” and decide what gets absorbed into it. That includes things pertaining to minorities. For example, “BIPOC” is a term popularized by white people to refer to a group that’s most pertinent to white people—people other than themselves. Most people who fit the label “BIPOC” don’t identify with some larger agglomeration of “people who aren’t white.” They identify as black, Pakistani, Cuban, etc.
LatinX is a good example that clearly illustrates the power dynamic. Although it was coined by a Puerto Rican, it is unpopular among Spanish-speaking Americans. If Spanish speaking Americans took a vote, they wouldn’t call themselves “LatinX.” The term has become a prominent label because it appeals to white people.
Third genders actually illustrate how “BIPOC cultures” view gender very differently from white people. Bangladesh, where I’m from, recognizes a third gender. But it isn’t associated with ideas of gender and gender roles being fluid, as it is in white societies. It instead functions to separate sexual minorities from everyone else in a society that is intensely gendered and heteronormative.
The Wikipedia article on third genders actually contains a disclaimer reminding white people not to project their own concepts of gender and sexuality onto superficially similar concepts in other cultures.
We don’t need to rely on our subjective experience with our respective “circles.” There is extensive polling and research on this. LatinX is extremely unpopular, and way more Latinos find the term offensive than use it: https://www.nbcnews.com/think/opinion/many-latinos-say-latin.... I suspect most Latinos have never even heard of “Latin@“ or “Latinao.” Most just don’t think Spanish needs to be “fixed.”
BIPOC is similar: https://www.nytimes.com/2021/11/01/us/terminology-language-p... (“In a national poll conducted by Ipsos for The New York Times, more than twice as many white Democrats said they felt ‘very favorably’ toward ‘BIPOC’ as Americans who identify as any of the nonwhite racial categories it encompasses.”)
It’s important for white people not to confuse their personal experiences with individual “BIPOC” as proxies for “BIPOC” communities: https://www.nytimes.com/2020/02/28/us/politics/elizabeth-war.... These folks are often activists who align with white power to overcome the majority opinion within their community.
LatinX is a good example that clearly illustrates the power dynamic. Although it was coined by a Puerto Rican, it is unpopular among Spanish-speaking Americans. If Spanish speaking Americans took a vote, they wouldn’t call themselves “LatinX.” The term has become a prominent label because it appeals to white people.
Third genders actually illustrate how “BIPOC cultures” view gender very differently from white people. Bangladesh, where I’m from, recognizes a third gender. But it isn’t associated with ideas of gender and gender roles being fluid, as it is in white societies. It instead functions to separate sexual minorities from everyone else in a society that is intensely gendered and heteronormative.
The Wikipedia article on third genders actually contains a disclaimer reminding white people not to project their own concepts of gender and sexuality onto superficially similar concepts in other cultures.