>the search for a Jewish homeland was led by Jewish religious fundamentalists
Not initially. This myth of the Jewish homeland only took hold after the turn of the century.
The early Zionist movement was primarily ideological and not religious. In fact, the religious Jews dismissed Zionism as a form of secularization and modernization, while secular Jews feared that the new ideas would raise questions about the Jews’ loyalty to their own nation-states and would thus increase antisemitism[1].
When the Reformists first encountered Zionism, they rejected the idea of redefining Judaism as nationalism and the creation of a Jewish state in Palestine. However, their anti-Zionist stance shifted after the creation of the state of Israel in 1948.
After1904, the fixation on Palestine as the only territory in which Zionism could be implemented was reinforced by the growing power of Christian Zionism in Britain and in Europe. Evangelical archeologists who excavated “the Holy Land” welcomed the settlement of Jews as confirming their religious belief that the “Jewish return” would herald the unfolding of the divine promise for the end of time.
They felt, and still feel, that the return of the Jews was the precursor of the return of the Messiah and the resurrection of the dead. The Zionist project of colonizing Palestine was well served by this esoteric religious belief.
However, behind these religious visions lay classical anti-Semitic sentiments. For pushing Jewish communities in the direction of Palestine was not only a religious imperative; it also helped in the creation of a Europe without Jews.
It represented a double gain: getting rid of the Jews in Europe, and at the same time fulfilling the divine scheme in which the Second Coming was to be precipitated by the return of the Jews to Palestine (and their subsequent conversion to Christianity or their roasting in Hell should they refuse) [2].
[1] Ami Isserof, “Opposition of Reform Judaism to Zionism: A History,” August 12, 2005, at zionism-israel. com.
[2] Stephen Sizer, “The Road to Balfour: The History of Christian Zionism,” at balfourproject.org.
Not initially. This myth of the Jewish homeland only took hold after the turn of the century.
The early Zionist movement was primarily ideological and not religious. In fact, the religious Jews dismissed Zionism as a form of secularization and modernization, while secular Jews feared that the new ideas would raise questions about the Jews’ loyalty to their own nation-states and would thus increase antisemitism[1].
When the Reformists first encountered Zionism, they rejected the idea of redefining Judaism as nationalism and the creation of a Jewish state in Palestine. However, their anti-Zionist stance shifted after the creation of the state of Israel in 1948.
After1904, the fixation on Palestine as the only territory in which Zionism could be implemented was reinforced by the growing power of Christian Zionism in Britain and in Europe. Evangelical archeologists who excavated “the Holy Land” welcomed the settlement of Jews as confirming their religious belief that the “Jewish return” would herald the unfolding of the divine promise for the end of time.
They felt, and still feel, that the return of the Jews was the precursor of the return of the Messiah and the resurrection of the dead. The Zionist project of colonizing Palestine was well served by this esoteric religious belief.
However, behind these religious visions lay classical anti-Semitic sentiments. For pushing Jewish communities in the direction of Palestine was not only a religious imperative; it also helped in the creation of a Europe without Jews.
It represented a double gain: getting rid of the Jews in Europe, and at the same time fulfilling the divine scheme in which the Second Coming was to be precipitated by the return of the Jews to Palestine (and their subsequent conversion to Christianity or their roasting in Hell should they refuse) [2].
[1] Ami Isserof, “Opposition of Reform Judaism to Zionism: A History,” August 12, 2005, at zionism-israel. com.
[2] Stephen Sizer, “The Road to Balfour: The History of Christian Zionism,” at balfourproject.org.