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If you do business with me, and you're an asshole, your moral defense can be that you didn't know you were being an asshole. I'd personally give you the benefit of the doubt. Of course the next time you do the same thing it'll be clear.

>But the question of whether his actions were in accordance with the “rules of the game” has very little bearing on whether they are repugnant.

If you break an explicit rule or request, then it's clear that you knew you were being an asshole, doing things other people don't want. When that rule is not explicit, it's hard to say if you knew you were being an asshole. The rules weren't explicit, and could have very easily specified not to scrape.

If Sam took advantage of anyone it would have been naive experiment participants who donated money under the false assumption it would be used for a specific purpose. But even then, Sam's actions could be interpreted as Robin Hood-esque by some.

There is NO DOUBT, from the view point of the supposed victims that Sam's actions are repugnant because they go against what they wished, but so did the people who Robin Hood robbed from I bet. However, from a more global perspective, who's to say they're repugnant? Assume some of that Stark Card money actually reached some unfortunate children in the third world and made their lives slightly better... Would a non-victim really believe that to be a worse appropriation of that money than buying coffee for some first-world person (assuming the money actually reached those kids)? Many would argue that is a better use of the money, regardless of what the original experiment participants expected the money to be used for, because the experiment participants wrongly assumed in the first place.



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