Man those essays are some hot garbage. If you read them, you come away thinking that the US just decided to attack Iraq to make a point to Saddam. Let me quote it
> Unlike earlier wars, in which there were political aims either of conquest or domination, what is at stake in this one is war itself: its status, its meaning, its future.
A beautiful sentence, but Saddam invaded Kuwait with the intent of conquering it. The essays would better be titled “Kuwait does not exist”.
Baudrillard himself freely admitted at the time that his work was not meant to be taken as "political analysis," or even poetry. He is quoted as suggesting it be read as a SF novel, even :)
I usually don't read French philosophers, but when I do, I simply take it as an elaborate language game. It's like enjoying any team sport, where when one players says, "we are going to crush them!", it's generally not an actual plan involving physical crushing. In this case, I see Baudrillard simply using the idea of the Gulf War, to make a point about the larger context in which it took place - the media images, the self-stylings of various leaders, how it was commented on, etc. It was the world's first "cable news war," and while Baudrillard was not alone in noticing this at the time, certainly he had anticipated it in his previous writings on simulacra and hyper-reality.
I really love Baudrillard's writing and I'm particularly fond of America. But, I do take issue with this idea of "the larger context in which it took place" being the American media. When the context in which took place, is Saddam beginning his plan of conquering the middle east. He's not wrong about the American Media, but he really does go three essays about the gulf war, without mentioning Kuwait.
I made that phrase up, though Baudrillard would probably have somewhat agreed - at any rate, he was a cultural critic, so he wasn't interested in the geopolitical causes of events, and more the "semiotic" causes, so to speak. I can't think of the right word here, I am not a sociologist/media studies major, but it's something like, How do the cultural symbols prevalent at the time and the media in which they are expressed form our notion of "the thing that happened."
Yes, there is one way of answering the question, like you say, which is, Saddam invades Kuwait for oil, and the US has to take action to restore the geopolitical balance in the area. For a post-modern philosopher, the interesting tack is more like, "The recognition by the administration of the opportunity to turn this into a show worth watching about American heroism is what drove the sequence of events."
> Baudrillard himself freely admitted at the time that his work was not meant to be taken as "political analysis," or even poetry. He is quoted as suggesting it be read as a SF novel, even :)
Sounds an awful lot like Alex Jones. "I'm just asking a question, talkin about hypotheticals".
If you toss out a theory and then suggest it should be read as fiction then it's got about as much value to anyone as Klingon philosophy. And the Klingons are a lot more consistent than most Continental philosophy.
I have read no Klingon philosophy but I have no doubt it's way more consistent than Continental philosophy - possibly because it describes a made-up world, which can be shaped to the philosophy, rather than the other way round.
With all continental philosophy, my general attitude is that the best approach is to see it as an attempt to narrate the human condition rather than to theorize about it, in the strict sense. And yes, it's impossible to know which mode a particular Continental philosopher is in. As in, just how seriously is this dude taking himself? (it's mostly dudes.) We can tell from accounts of their lives that they were pretty serious in their pursuits of course - maybe not the French as much, certainly the Germans and Scandinavians.
Comparing this philosophy to demagoguery is a bit of a cheap insult mostly because the Continental philosophers weren't trying to rile the masses up. Maybe Nietzsche made the most serious attempt at doing so, though I think most of his work gained prominence posthumously.
I think the comparison to sci-fi is apt - SF writers perhaps are the most self conscious about the metaphysical implications of their subject matter or storylines, out of all writers, I'd say. But seeing as so much of that era was really a response to the vacuum left by the decline in Christianity's influence, it couldn't help being somewhat bizarre and self-contradictory. It's a tough act to follow if you aren't going to let yourself rely on divine intervention, and have to be the bastard child of Enlightenment thought as well as a millennia of Christian metaphysics. So of course, so much of it sounds like some kooky alien story.
I never came away thinking these things after reading those essays.
The novel insights he presents in these essays deal with the West's ability to structure the narrative - via mass-media - of the Gulf War, resulting in the very real and senseless violence that occurred. All the while for the citizens of those Western nations though, none of the "Vietnam effect" was witnessed.
In a sense, your post proves his point quite adeptly, because you immediately made reference to Saddam's invasion of Kuwait, insinuating that the West had some sort of obligation to act with further terror & violence. The Gulf War was not Saddam's act of turning Kuwait into literally hell [0], but rather the West's shameful leveraging of mass media to conduct abhorrent uses of overwhelming technological force to destroy an entire region of the world.
Since this war began and ended, the US has "conquered" five or so states in the Middle East-North Africa region. Should somebody have rightfully stepped in and stopped us from engaging in these conquests?
technically it did. realistically it hasn't for those who live there? (see also Afghanistan where the women and children now get to enjoy the mess and radicalization the US left behind). Maybe Iraq ended because we decided not to look at it any more?
> Should somebody have rightfully stepped in and stopped us from engaging in these conquests?
not sure if it would have made a difference, the real question IMO is Should they have intervened in the first place?. My own opinion has shifted in the past 20 years or so from supporting the West to step in and "do something! please anything to make it stop", to "how dare they suggest anything without cleaning up their own filthy disgusting hypocrite acts first". I believe the only way to make the West better is to implement change in our own society first (that is if we really want to have the audacity to lecture others). We can still use economic pressure to fight things but the moment our dear leaders suggest "pre-emptive strikes" there will be hypocrisy and injustice.
Also these events don't happen (didn't happen) in a vacuum. In this specific case the US can be blamed for repeating the same mistake[1] which the UK colonial powers decades before made when they invented "modern Iraq" by supporting niche groups and placing them into a position of power. In a way this is like somebody invading and toppling the US-regime in 2021, not understanding anything about the country, and giving the nuclear codes to the Amish (not that there is anything wrong with Amish culture or tradition but they do not represent the majority of the people). The US then propped up an illegitimate regime due to ignorance of the actual power dynamics in the local society at the time.
“Economic pressure” also kills children and brings suffering to the people.
The fact is that the US has bankrolled or committed itself atrocities just as gruesome as any of the “evil dictators” against which our media drums up popular fervor. Look into what we did in the Marshall Islands, for instance, (documented in the film The Coming War on China) or what we bankrolled in Chile under Pinochet.
But let’s not pretend our opinions have any significance in these matters. An end to endless war is not on the ballot. All we can do is face the reality that our state and media are run by this sort of cynical cretin: https://en.wikipedia.org/wiki/Nayirah_testimony
Facing the reality I mentioned is the only opinion that matters. From there we can start to talk about building something new. Otherwise, have all the anti-war protests and activism in the last 20-30 years curtailed the US war machine one bit?
The things you have said make me feel engaging with you is a waste of time, as my opinions don't matter, and it's all futile and hopeless.
You talk of "we" and "us"—"facing the reality" you describe being "all we can do". Maybe just speak for yourself? I don't feel included in your "we", and don't want to be. It sounds like you have such definite opinions that talking with you won't help anything. ...Maybe that is the real unchangeable reality here, your certainty that you're right?
I didn’t say it was all futile and hopeless. I have a lot of hope, but maybe in a different direction than you do. And my opinions on these issues have developed significantly even in the last year. I’m always open to new understanding.
But the US has been at war my entire adult life, and it has a very long history of brutality abroad. I’m pragmatic about what changing that will require.
No, you just have the same way of thinking as Chomsky, where you're so anti-imperialist that everything the US does is bad. Even when it's good. The invasion of Iraq can be bad and the gulf war can be good, there's no contradiction here. Go to Kuwait and ask someone who was alive during the gulf war, if they think it was about "the West's shameful leveraging of mass media to conduct abhorrent uses of overwhelming technological force to destroy an entire region of the world."
The Gulf War has nothing to do with Kuwait. We did not use overwhelming technological force on Kuwait. We used it on Iraq.
Once again, you demonstrate how warmongers cannot ever justify these abhorrent actions in the MENA region without invoking the highly dubious altruism of "we gotta punish the bad guys." The obvious need for the Gulf War from the 1990s warmonger point of view was the unprecedented post-Cold-War military buildup that was not only terribly unnecessary but has led to the loss of innumerable lives all over the globe thanks to our orgy of violence, ongoing to this day, called the War on Terrorism. But it did line the pockets of the shareholders of Raytheon and Boeing.
In a certain sense, this also helped line the pockets of Noam Chomsky, with whom I agree on very little beyond war. And even there, he's a complex thinker and I have many disagreements. Why would you try to pigeonhole and dismember my argument by placing me in the same category as Chomsky? You may think it's fine second-handing this issue and passing the buck to bigger names than yours, but instead of that, why don't you try arguing the merits of your ideas directly? Explain why millions of dead women & children were worth the "white lie" of the Gulf War being all about punishing the actions of Saddam in Kuwait?
> Unlike earlier wars, in which there were political aims either of conquest or domination, what is at stake in this one is war itself: its status, its meaning, its future.
A beautiful sentence, but Saddam invaded Kuwait with the intent of conquering it. The essays would better be titled “Kuwait does not exist”.