There are many different fronts to wage this fight on; changing consumer behavior is only one of them. Getting the project halted is important in its own right for the reason that it helps prevent the normalization of American tech companies actively aiding political oppression under the guise of abiding by 'local laws and regulations'.
As I stated in a few comments down below: if we let American tech companies build custom tools to enable authoritarian governments in their political oppression, how could we possibly think they would stand up to protect something actually controversial, like a protester or a labor organizer?
I totally understand and support your stance. Total respect for resigning for idealistic reasons.
But I have another point of view on the subject after having worked in SE Asia. I'm not trying to contradict anyone here, just give my (hopefully informed) opinion.
There are no democracies in SE Asia. There are a couple of countries that pretend to democracy (Cambodia and the Philippines spring to mind), but even these are highly controlled, and elections are not "free" as we would understand the term. For most of SE Asia, it's worse than that, and any elections are a complete sham. E.g. Thailand, where a king and a military junta rule the country, and the elections are insignificant in terms of actual power.
This situation is portrayed in western media as being a result of bad governments and oppressive regimes. But having lived there and talked to locals, it's more complicated than that.
SE Asian culture (actually a whole set of diverse cultures, but they have this in common) have a large "power distance". This means they tolerate large amounts of differences in power levels between individuals. In practice, this means that they don't expect to be equal. There is a strong concept of karma between lives (you're born into the life you deserve based on your karma from previous lives) and a strong concept of community, respecting your elders, looking after your family, working together for the good of the whole group. Individuality is frowned on, truth is less important than respect (this one was hard to grok- it's better to tell your boss what they want to hear than to tell them the truth. It sounds like cowardice to us, but it's actually all about respect and social harmony).
It's very hard for westerners to understand this culture. We come from a different set of base assumptions about life and how it should be lived. And SE Asians don't understand our assumptions either.
This cultural gap plays into the efforts to make Asian democracies. It doesn't work like that there. Most of the efforts I've seen make no effort at all to understand the culture they're trying to change, and make a blanket assumption that western democracy is a one-size-fits-all best-practice method for governing a country. I thought that, too, until I actually went there and experienced it. Now I understand why democracy has never worked in SE Asia, and I understand why they like "strong" rulers, and I understand why free speech isn't important to them.
I don't want to paint efforts to liberate SE Asia in such a bad light, but there is, still, a strong element of cultural imperialism here. The opinion the "West is Best" and that our democratic values are superior to the undemocratic values held by SE Asians is strong. There are organisations out there promoting western values who have no clue about the SE Asian values (and the ancient, strong cultures behind them) that they're trying to change. It's not coming from a place of understanding, but from assumed superiority.
I have no idea if Google has spent the time to understand the Chinese market, but creating a search engine that doesn't return "sensitive" topics would be consistent with that kind of research. I get that it contradicts western ideals of free speech, but those values are less important there. Social harmony is more important. It sounds weird and wrong to us, and it would be if it was being implemented in a western country. But this ain't Kansas, and the rules are different.
It is not that westerners come from a different set of base assumptions, it is that western society has moved past those base assumptions. Western monarchies were divine rights, people died fighting against those viewpoints.
It is not an assumed superiority. We learn the lesson through our history, whether this lesson is right or wrong. We too had traditions of divine right, holistic medicine, censorship and similar, but those were replaced by current "Western" values. Censorship is seen as an unnecessary, oppressive weakness that we do not want to contribute to.
Good point. We changed as a society, and what we have now would not have suited us a few hundred years ago, and what we had then would not suit us now. If we had tried to introduce democracy into medieval Europe, it would have failed just as badly.
But by forcing our values onto SE Asian cultures, we are assuming that they cannot come up with "better" answers, and assuming that our way is the only way. Maybe there's an alternative to western society that they'll discover and share with us if we just let them do it their way? Maybe our western society is just not a good fit for their culture?
Of course, this would mean turning a blind eye to a lot of inequality and suffering, something that contradicts our values. We're seeing this play out in Australia with the indigenous culture being destroyed by western culture, (i part) because we cannot turn a blind eye to the poverty that appears to be a consequence of living in that culture. There is no obvious answer to this.
> But by forcing our values onto SE Asian cultures, we are assuming that they cannot come up with "better" answers, and assuming that our way is the only way. Maybe there's an alternative to western society that they'll discover and share with us if we just let them do it their way? Maybe our western society is just not a good fit for their culture?
There's a lot of "forcing [of] values" going on in many SE Asian cultures, but the forcing is indigenous and towards maintaining existing power structures against other indigenous desires for reform.
If left alone, those "'better' answers" you speak of could be to the question of how authoritarians can suppress the kinds of cultural and political changes that happened in the West to bring about democracy.
In the end, I don't think SE Asian democracy would look exactly like modern Western society, but that doesn't mean that the status quo should be left undisturbed as some kind of experiment.
I get that. But a lot of the time the drive to enforce Western values does way more harm than good. The obvious example is the Vietnam war (and the US treatment of Cambodia that lead directly to the horrors of the Khmer Rouge). But less obviously, championing a "reformist" in Myanmar lead to a complete mess (and arguably genocide).
Maybe if we started with the point of view that SE Asians have the right to determine their own government, and that may not look like our western ideas of "acceptable" government, instead of starting with the assumption that these people need saving from tyrants and monsters?
Right now the status quo in most of SE Asia is rapidly accelerating wealth. In Europe that brought the kind of social changes that demanded democracy. Maybe leaving them "undisturbed" is exactly the right thing to do...
I try to avoid calling them "Western" values to disentangle things which are empirical from things which are less so.
For instance, "Western" medicine is undeniably better than "traditional X" medicine. Because what people actually mean by "Western" medicine is modern medicine leaving behind all the historical western folk remedies that didn't work and keeping the folk remedies that worked. A lot of modern medicine comes from countries which would not be considered Western. You can of course split hairs in this discussion as well.
Censorship? Protectionism? These are less obvious concerns. That someone does not see the tragedy in holding a wife accountable for the democratic leanings and agitations of the husband and seeks to punish the husband by imposing punishments on the wife is so obviously unjust to me. The possibility that maybe society can be better when punishments are imposed in this way (the empirical question that would justify it under a utilitarian analysis) is just unconvincing to me (because I doubt it is true, I devalue utilitarian justice over individual justice and I don't even think the husband committed a crime). I could be wrong, though.
I wonder if you consider India to be in SE Asia. If not, please ignore the following.
Last I looked there were regular elections happening there, with "strong leaders" being voted out of power with some regularity. They have problems (same as everywhere including the USA), but democracy / free elections aren't a problem (yet).
"Democracy has never worked in SE Asia" is an extremely strong statement, and in your comment, I find too many stereotypes about the region, and a shallow understanding. (paraphrasing -'some of them believe in karma and so democracy can't work there' is so ridiculous an argument that I wonder if you are doing it deliberately to provoke discussion. Makes about as much sense as saying that some catholics believe that a monarchy is the best form of government so elections won't work in Ireland)
I would consider India to be South Asia, not SE Asia ;) and I've never been there so my ignorance is profound.
It is a strong statement. But as far as I can tell it's a true one. As far as I'm aware there's no SE Asian country that has a democratic government that we in the west would consider acceptable. I could be wrong - there are a lot of countries there and I'm not familiar with all of them.
My apologies for the sweeping statements. It's a complex subject and a HN post doesn't give room to explore the topic fully. I totally agree that this is a bit stereotypical. But it is based on my actual experiences in the region over the past few years. I have no idea whether more time there would change my opinion or reinforce it.
"I would consider India to be South Asia, not SE Asia"
ok. that's fair.
Do you consider Japan to be part of SE Asia? Taiwan? (Due disclosure, I've never lived either country - only transited through them - and don't follow their politics closely, but afaik they are both democracies with regular and fair elections).
In your opinion are these countries 'true' democracies?
(fwiw, not trying to pick a fight, just trying to wrap my head around what you are really saying)
In my head, SE Asia is everything East of Bangladesh, South of Mongolia, North of Australia, and I guess West of Hawaii.
I would include China in there, but not Korea or Japan, for not very well articulated reasons. I guess "Southern China" if that was a thing ;) Not sure about Taiwan at all.
So, looking at the "Democracy Index"[1], the highest-ranking SE Asian countries are Malaysia and the Philippines, at 52 and 53 respectively, out of the 167-member list. The lowest is Laos at 151. Only 4 (those two, Singapore and PNG) count as "flawed democracies" (but then the USA is in that category too). The rest are "hybrid" or "authoritarian". I guess it's a spectrum rather than a black-and-white "true"/"not true" democratic rating.
I get that Japan and Korea have fully-functioning democracies, yet similar power distance in their cultures and a similar religious cultural basis. I haven't visited those places yet, so again my ignorance is profound.
Taiwan is the awkward counterexample. It never experienced the cultural severing of the Cultural Revolution, yet is arguably the most thriving democracy in Asia.
East Asia is China, the Koreas, Taiwan, and Japan. South Asia is the Indian subcontinent, and sometimes Afghanistan and Myanmar. SE Asia encompasses everything inbetween - so Indochina, Malaysia, Indonesia, the Philippines, and maybe-Papua New Guinea.
As I stated in a few comments down below: if we let American tech companies build custom tools to enable authoritarian governments in their political oppression, how could we possibly think they would stand up to protect something actually controversial, like a protester or a labor organizer?