Author is vague in defining thinking. To think is to be conscious not only of thoughts but emotions, movement, awareness, sight, instincts, etc...
His examples of people losing focus (ie. thinking about a movement) are right, but not because thinking is bad, but because one was focused on the wrong faucet of one's consciousness. Conscience doesn’t exist only in the intellect. Animals are not unconscious.
His examples of people losing focus (ie. thinking about a movement) are right, but not because thinking is bad, but because one was focused on the wrong faucet of one's consciousness. Conscience doesn’t exist only in the intellect. Animals are not unconscious.