> The first sounds like you agree with my posit “I sincerely don’t care.” The second sounds like you agree with my posit “I care a small amount, but not enough to make the unworkable solutions attractive.” The rest of your comment makes the latter seem more likely, and I’m inclined to believe that since it seems like a more coherent and defensible ethical framework.
I think your understanding of my reply is not correct. I have zero problem with animals killing other animals for food because it very typically is the only way they are able to eat and survive. I have read about (over the years, I don't have any sources) animals killing for "fun" or without eating their kill. I would have a problem with those cases.
> I think we’re basically in agreement: there is some problem with wild animals eating other wild animals.
We are not in agreement. I do not think there is any problem with wild animals eating other wild animals.
I disagree with this. The suffering is necessary for wild animals. If lions could eat antelope without causing any fear or pain to the antelope, that would be nice - but these species have evolved in opposition to each other so there is no other way in nature for the lion to eat the antelope other than to catch it and kill it, which unfortunately causes suffering. As a human, I am more able to catch and kill my prey with minimal suffering, which is nice. I don't actually know if animals suffer for any length of time after being shot in the head, but if they do, it is reasonable to think that it is sub-second in duration. Sometimes things can go wrong, and suffering lasts longer. That is to be avoided.
> The only part I find curious is that where I would call that “a slight moral force”, you would call it “morally neutral”. Why is that? Why does the question “do you have any problem with this” make sense to you, when it sounds like you agree there is a self-evident — though nuanced, and relatively minor — problem?
I am not following you here I think. When I said "Killing animals for food I find morally neutral," I mean I have a right to eat and the animal has a right to survive. Those interests are in opposition. As far as hunting, given a fair chance - sometimes the animal will win and sometimes I will win. This is neutral to me. As far as farming there is an exchange - I provide food, shelter and protection for a short while, the animal provides me with nourishment. This is also neutral to me.
> Speaking for myself, I certainly do have far less issue with eating an animal that I can be personally assured has only had “one bad day”. I don’t think animals care that they live in a cage, iff the cage is big enough; in fact, they probably prefer it. This opinion is overwhelmingly common among the other vegetarians I know. Those who dissent are generally worrying about other less-humane-seeming things such as premature separation of young from parents— and those concerns are always tempered with the acknowledgement that it’s still far more humane than the common practice.
This sounds like you would not have a problem running your own farm and eating your own livestock. If you are able to take the enormous responsibility of animal husbandry seriously, it can be hugely rewarding and fulfilling.
Mmm, it sounds like we have some difference of principle, though not much in practice. I think I don’t see competing interests as zero-sum in the way you seem to.
That is, suppose A desires to kill B, and B desires to kill A, but neither A nor B desires to die. These interests are irreconcilable. “A and B kill each other with equal probability” is a potential resolution to the dilemma, but to my mind, that does not make it morally neutral. To wit, it is morally dispreferable to the universes where A and B resolve their differences, forget each other exists, hallucinate having succeeded in killing each other without actually doing so, and so on.
The preferred resolutions may be outlandishly infeasible to implement, but that won’t ever convince me that they are all morally equivalent.
Since we’re aligned on taking practical steps to minimize unnecessary suffering, we probably won’t gain anything from debating principles, but hopefully that helps you understand my surprise at your question.
I think it’s likely that you do apply my sort of reasoning in other situations, as I likely do yours. Something to muse on, maybe.
> This sounds like you would not have a problem running your own farm and eating your own livestock.
No substantial moral problem, no. On the other hand I also have no substantial moral reason to do so, and it would be an unpleasant change to my current lifestyle :)
I think your understanding of my reply is not correct. I have zero problem with animals killing other animals for food because it very typically is the only way they are able to eat and survive. I have read about (over the years, I don't have any sources) animals killing for "fun" or without eating their kill. I would have a problem with those cases.
> I think we’re basically in agreement: there is some problem with wild animals eating other wild animals.
We are not in agreement. I do not think there is any problem with wild animals eating other wild animals.
> Terminology aside, predation clearly involves unnecessary suffering.
I disagree with this. The suffering is necessary for wild animals. If lions could eat antelope without causing any fear or pain to the antelope, that would be nice - but these species have evolved in opposition to each other so there is no other way in nature for the lion to eat the antelope other than to catch it and kill it, which unfortunately causes suffering. As a human, I am more able to catch and kill my prey with minimal suffering, which is nice. I don't actually know if animals suffer for any length of time after being shot in the head, but if they do, it is reasonable to think that it is sub-second in duration. Sometimes things can go wrong, and suffering lasts longer. That is to be avoided.
> The only part I find curious is that where I would call that “a slight moral force”, you would call it “morally neutral”. Why is that? Why does the question “do you have any problem with this” make sense to you, when it sounds like you agree there is a self-evident — though nuanced, and relatively minor — problem?
I am not following you here I think. When I said "Killing animals for food I find morally neutral," I mean I have a right to eat and the animal has a right to survive. Those interests are in opposition. As far as hunting, given a fair chance - sometimes the animal will win and sometimes I will win. This is neutral to me. As far as farming there is an exchange - I provide food, shelter and protection for a short while, the animal provides me with nourishment. This is also neutral to me.
> Speaking for myself, I certainly do have far less issue with eating an animal that I can be personally assured has only had “one bad day”. I don’t think animals care that they live in a cage, iff the cage is big enough; in fact, they probably prefer it. This opinion is overwhelmingly common among the other vegetarians I know. Those who dissent are generally worrying about other less-humane-seeming things such as premature separation of young from parents— and those concerns are always tempered with the acknowledgement that it’s still far more humane than the common practice.
This sounds like you would not have a problem running your own farm and eating your own livestock. If you are able to take the enormous responsibility of animal husbandry seriously, it can be hugely rewarding and fulfilling.