> It's a loud silence when someone circles around the topic without mentioning it
It's a unique feature of American/Western historiography that would incline you to believe this. I find it interesting we don't have to tack on similar disclaimers when it comes to any other similarly horrible group throughout history; the brutality of the Caesars, the Chinese emperors, the Comanche -- forget about it: we can speak of them dispassionately, as non-temporal observers. But mere broaching of the subject of the Nazis requires confession that, let's repeat it in unison, they were evil.
> we can speak of them dispassionately, as non-temporal observers
Well, we can also speak of Wernher von Braun or even contemporary figures that way. It's only more likely that someone comes along and points out that we shouldn't forget about the context.
When we speak of ancient history, the context is already forgotten beyond what has been documented. There are no living witnesses nor people who directly related to them. (Of course, archaeological and historical research can find more evidence.)
However we do speak of them passionately anyway, even if the discussion is less emotional. You bringing up the examples that you brought up is a perfect example. People immediately understand what you mean. Anyone who agrees with you will have to feel passionately about these long past events.
We all know about the cruelties that came with the Ceasars etc. because people documented them and didn't let it go. We don't need to point it out because it is common knowledge. Do go to a history conference and claim that Julius Caesar was a totally fine and nice guy and you'll see that people can get passionate very quickly.
Discussions get stirred up more quickly for contemporary figures whose power to let information disappear or fade away can sometimes extend beyond their own deaths - for as long as there are people alive who may be affected by the image created.
> However we do speak of them passionately anyway, even if the discussion is less emotional. You bringing up the examples that you brought up is a perfect example. People immediately understand what you mean. Anyone who agrees with you will have to feel passionately about these long past events.
I would say an unemotional actor will recognize that those examples are objectively analogical. But that's not really here or there because I'm not saying one cannot have a well-founded moral reaction to the past. I'm saying it's an accident of our location in history that only Nazis receive this treatment -- well-deserved as it may be -- and admittedly one should expect any group to harbor resentment towards a vanquished enemy for some time. But this forum and particularly the context of this thread requires some stationary, objective analysis, which is impossible with the ankle-biting "by the ways."
> the brutality of the Caesars, the Chinese emperors, the Comanche [...] we can speak of them dispassionately, as non-temporal observers [...] but mere broaching of the subject of the Nazis requires confession that, let's repeat it in unison, they were evil.
There's the thing about temporal closeness and impact on actual politics and ideology. Nazism and Fascism's brands of ultra rightwing ideology still looms large in part of the world.
And there are still people alive who lived through some of the horrors the Nazis inflicted upon the world. None lives today who saw Caesar's dictatorship. Nobody, to my mind, seriously worships Imperial China or wants a return of the Caesars. There are no Comanche atrocities apologists (of note).
But Nazism and its modern day offshoots are still worshipped by enough people that every mention of people related to Nazism must be peppered with these disclaimers. It's important to note Von Braun was an unapologetic nazi and that he should not be celebrated as a person.
It's also funny to brand Caesar as an evil dictator. He was a revolutionary with very benevolent tendencies, both toward the masses and to his enemies. Dictatorships like Sulla's, which came before, were the brutal ones. What the people back then saw Caesar as was as a populist hero fixing a crumbling, broken, and corrupt system. Later, the people of the Empire would think back of the Republican era as one of horror and chaos -- because that's what you get with mob rule.
It's all very relativist.
I think, in the far future, people will regard the Nazis as a point on a continuum and all current governments today as not that far away on that continuum -- not like we do, thinking Hitler was the devil.
Also, both Caesar and Hitler were products of their environment. Normal people responding a certain way to their circumstances. Maybe it's more productive to regard that environment as "evil" than raising people up to Anti-Christ status when the environment churns them out. In Caesar's case, that was a broken senatorial system and a provincial military system not designed to deal with how large and ambitious Rome started getting; in Hitler's, it was how brutally the European powers treated Germany after WW1 and the nearby rise of communism.
I agree that, with enough distance and with no danger of another Hitler, future historians will be able to see that dark period in human history more dispassionately.
We're not there yet, not when this is still relatively recent history and when we haven't yet dealt with Nazism's offspring.
> Also, both Caesar and Hitler were products of their environment. Normal people responding a certain way to their circumstances.
I don't know about Caesar, but I certainly don't buy this argument for Hitler. The minute he supported the Final Solution or decided to get rid of 80% of Eastern Europe, he crossed the line. There were people at the time of Hitler, even in Germany, who were horrified by Nazism -- not as in "I don't agree with this", but "I cannot believe this is happening". Some were executed for objecting to it. I'm sure more were silently horrified, not brave or reckless enough to openly reject it, but in private repulsed by it. There were people who hid or helped Jews (and I'm not arguing here Jews were the only victims of Nazism, mind you!).
Hitler was a product of his time and upbringing, but he was also an evil man. There are no excuses for the Holocaust or Generalplan Ost or the many evils of Nazism, when we know people from that time were horrified by it. Evil may be banal, as Arendt put it, but it's still evil.
> Nazism and Fascism's brands of ultra rightwing ideology still looms large in part of the world.
Not as distinct from basic impulses we can detect in all periods. These terms we use (rightwing, fascist) are new terms for ancient political dispositions. If I describe someone as imperialist, patriarchal, sexist, antisemitic, and racist, am I more likely to be talking about the Nazis, the Romans, the Egyptians, the Abbasids or the Puritans?
> Nazism and its modern day offshoots are still worshipped by enough people that every mention of people related to Nazism must be peppered with these disclaimers
My understanding of human psychology does not incline me to think this is a remotely successful strategy.
> Not as distinct from basic impulses we can detect in all periods
I disagree. Nazism and Fascism are largely influential today but Caesar isn't.
> My understanding of human psychology does not incline me to think this is a remotely successful strategy.
I cannot vouch for your understanding. I do know Nazism and Fascism must be loudly denounced whenever found. They must not be allowed to fester in the darkness.
It's dizzying even on the galactic scale to internalize that discrete, visible stars are "right there" compared to the general murkiness of the Milky Way. A sphere of very near stars right next to us relatively speaking
It's a unique feature of American/Western historiography that would incline you to believe this. I find it interesting we don't have to tack on similar disclaimers when it comes to any other similarly horrible group throughout history; the brutality of the Caesars, the Chinese emperors, the Comanche -- forget about it: we can speak of them dispassionately, as non-temporal observers. But mere broaching of the subject of the Nazis requires confession that, let's repeat it in unison, they were evil.